Greece, a nation steeped in millennia of history, has recently taken a monumental step forward, becoming the first Christian Orthodox-majority country to legalize same-sex marriage. This landmark decision, hailed by Prime Minister Kyriakos Mitsotakis as a move to "boldly abolish a serious inequality," places Greece among the 35 nations worldwide that embrace marriage equality. Yet, while modern Greece celebrates this progressive leap, its own cultural tapestry is interwoven with a long and complex history of same-sex relationships, stretching back to its ancient origins.
My own visit to Mykonos twenty years ago was a profound experience of liberation. Amidst its famed queer beaches and vibrant bars, I, as a young gay man, found a freedom that even London, my hometown, hadn't fully offered. This personal resonance deepens when we consider that, far from being a recent phenomenon, same-sex relations have been a documented and often integrated aspect of Greek life since its earliest days. This journey from ancient acceptance to modern legalisation is a narrative worth exploring, challenging simplistic notions of the past and illuminating the path towards a more inclusive future.
The notion of "ancient gay marriage" or broad societal acceptance of homosexuality as we understand it today is a complex one, often prone to romanticisation. While ancient Greece certainly wasn't a modern-day utopia for queer individuals in every sense, it did offer a social and cultural environment where same-sex relationships, particularly between men, were acknowledged, regulated, and sometimes even celebrated. It's crucial to differentiate between the acceptance of same-sex practices and the institutionalisation of same-sex marriage as we define it now.
As early as the 8th Century BC, figures like Philolaus of Corinth, reportedly a lover of men himself, enacted laws that supported same-sex male unions. By the 7th Century BC, ancient Greece reportedly had at least five distinct forms of same-sex relationships. The most famous military unit of the era, the Sacred Band of Thebes, was composed entirely of male lovers. This elite group of 300 soldiers, united by their romantic bonds, fought courageously in the 4th Century BC, famously challenging Spartan dominance. Their existence, and the many vessels and statues in museums depicting aspects of homosexuality, offer tangible evidence of its presence and significance.
Philosophers like Plato, whose writings explored the nature of love and connection, contemplated same-sex love. His dialogues often depict deep, intellectual, and emotional bonds between men, sometimes with an erotic dimension. This intellectual engagement with same-sex attraction highlights a cultural willingness to discuss and analyze these relationships, even if they were often within specific social frameworks.
However, to truly understand homosexuality in ancient Greece, we must address the pervasive practice of pederasty. This institution typically involved an older, established man (the erastes) pursuing and educating a younger, adolescent boy (the eromenos). While often presented as a form of mentorship, education, and spiritual guidance, it invariably carried an inherent power imbalance and a clear sexual component. The dynamics were highly ritualised, with elaborate courtship protocols, gift-giving (think dried fish and fighting cocks, the ancient equivalent of flowers and chocolates), and social expectations for both parties. Boys were discouraged from appearing too eager, while suitors walked a fine line between demonstrating affection and appearing foolishly infatuated.
This system, while allowing for genuine affection and deep bonds, also contained elements that would be considered problematic by modern standards. The economic and social disparity between the participants meant that consent could be complex, and the potential for exploitation was ever-present. Furthermore, violations of these unspoken rules could lead to social ostracism or, in extreme cases, severe consequences. Accounts exist of disappointed lovers resorting to murder or suicide, and of men attempting to murder rivals over the affections of a slave boy, underscoring the intensity and sometimes volatile nature of these relationships.
It's also vital to remember that ancient Greece was a society built upon the foundation of slave ownership. Slaves, regardless of gender, were regularly subjected to sexual exploitation by their masters. This grim reality, tolerated alongside same-sex attraction between free citizens, paints a more complex and less idyllic picture than a simple "gay paradise" narrative might suggest.
While much of our understanding of same-sex relationships in ancient Greece focuses on men, the experience of women remains more enigmatic. Our primary source of insight comes from the fragmented poems of Sappho, the archaic poet from the island of Lesbos. Her lyrical works vividly express passionate, tender, and sometimes unrequited love for other women. So profound was her influence that women who were sexually attracted to other women eventually came to be known by the name of her island home - "lesbian." This nomenclature, persistent despite attempts by modern inhabitants to reclaim their island's name, stands as a testament to Sappho's enduring legacy.
However, even Sappho's poetry offers a nuanced view. While celebrating intense female desire, it also hints at the pain of rejection and the complexities of love. Our knowledge of lesbian relationships is significantly less detailed than that of male relationships, leaving many aspects of sapphic life shrouded in historical ambiguity.
Greek mythology, a rich source of cultural narratives, also reflects the ambivalence surrounding same-sex attraction. Many myths involving homosexual love stories are tinged with passion, jealousy, and ultimately, tragedy. The legend of Orpheus, the renowned musician, is a prime example. After his failed attempt to rescue his wife Eurydice from the underworld, he famously renounced women and turned his affections towards young men. His fervent promotion of homosexuality, however, is said to have angered the female followers of Dionysus, the god of wine and revelry. This conflict, fuelled by passion and potentially jealousy, culminated in Orpheus's violent death, with his blood giving rise to the first hyacinth - a flower often associated with same-sex love.
Another poignant myth tells the story of Hercules and his beloved Hylas. Hylas was abducted and drowned by nymphs while fetching water. Hercules's profound grief and distress at the loss of his lover were so intense that he abandoned his quest for the Golden Fleece, desperately searching for his lost companion. These myths, while celebrating love, also serve as cautionary tales, illustrating the potential for intense emotions to lead to devastating outcomes.
Just as Oscar Wilde popularised the green carnation as a symbol of homosexual visibility in his era, the hyacinth, born from the blood of a tragic lover, holds a similar, albeit lesser-known, potential. It's time to rescue this beautiful bulb from its dowdy image and imbue it with the richness of its mythic past, transforming it into a symbol of enduring, albeit sometimes sorrowful, same-sex love.
While Greece's history is rich with these complex narratives, it's interesting to compare it with other ancient cultures. In ancient Rome, male same-sex relationships were also present, though historical references are often unflattering. Wealthy and powerful Roman men sometimes entered into same-sex unions, but these were often viewed through a lens of social convention, with at least one partner frequently flouting accepted norms.
It's also worth noting that in many ancient cultures that tolerated same-sex relationships, it was often bisexuality that was more readily accepted than exclusive homosexuality. This fluidity of attraction and behaviour further complicates any attempt to apply modern labels to ancient practices.
The assertion that "there has NEVER been a CIVILIZATION that we know of that was broadly tolerant of homosexuality the way the industrialized world is today" is a strong statement that prompts reflection. While ancient Greece offered spaces for same-sex affection, it lacked the comprehensive legal frameworks and widespread, unconditional societal acceptance that is the aim of modern LGBTQ+ rights movements. The progress made in recent decades, through legal battles and political campaigning, has opened doors that were previously shut, providing recourse and recognition previously only dreamed of.
The romanticised view of ancient Greece as a gay utopia has been both a source of inspiration and a point of contention. In legal debates surrounding same-sex marriage, figures like US Supreme Court Justice Samuel Alito have invoked the Greeks and Romans, arguing that their approval of homosexual relations, coupled with their lack of same-sex marriage institutions, indicated a societal view that such unions would be harmful. Similar arguments have surfaced in other nations' debates on marriage equality.
These arguments, however, are flawed. Just as societies have evolved to accept other previously resisted institutions, like women's suffrage, relying on ancient precedent to deny modern rights is a misapplication of history. More importantly, an overly romanticised view of the Greeks blinds us to the inherent power imbalances, the presence of slavery and exploitation, and the highly regulated nature of many same-sex relationships. As the source material aptly puts it, any idealised view "falls apart the moment one remembers... that ancient Greece was a society where slave-ownership was prevalent and that slaves were regularly sexually exploited by their masters."
The Greeks, in their attempts to regulate same-sex relationships, reveal a fundamental human tendency: a fear of untamed emotions and desires. Whether gay or straight, intense affection can be a powerful force, capable of disrupting social order. This, perhaps, is why societies often resort to complicated courtship rituals, societal rules, and even cautionary myths to manage and control passion.
Returning to contemporary Greece, the legalisation of same-sex marriage is a monumental victory, yet the fight for full equality and acceptance continues. As one commentator notes, to be queer in Athens, one often needs to be an activist. The city boasts a vibrant queer scene, with recommendations for drag shows, queer dance clubs, and cafes that cater to diverse communities. This activism is vital, combating erasure and discrimination, and fostering a more balanced and equal society.
The country's commitment to showcasing its evolving LGBTQ+ landscape is evident in events like Europride, hosted in Thessaloniki, and the annual Xlsior Mykonos festival, which attracts tens of thousands of attendees. These events are not merely celebrations but crucial platforms for visibility, community building, and advocacy.
The rugged island of Lesbos, the birthplace of Sappho and the very origin of the term "lesbian," remains a powerful epicentre of queer life. For many, visiting Lesbos offers an affirming experience of being part of the majority, a welcome departure from fleeting moments of acceptance.
The journey from ancient Greece to modern marriage equality is a powerful reminder that history is not a static relic but a dynamic narrative. It cautions us against confusing history with nostalgia, and the dangers of viewing the past through rose-tinted spectacles. The Greeks, with their complex attitudes and behaviours towards same-sex love, become less disappointing and more real when we acknowledge their full humanity, including their societal flaws.
The lessons learned from studying ancient attitudes towards same-sex love are not about imitation, but about understanding the enduring human challenges around desire, love, and societal control. While a gay utopia may not be a lost relic of the past, the ongoing pursuit of a more inclusive and equitable society, building on the progress made in places like Greece, remains a vital and achievable project for the future.